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Muslims burned out by
Hindus fear returning home
Rama Lakshmi The Washington Post Tuesday, April 9,
2002
AHMADABAD, India A month ago, Razak Usmanbhai watched mobs of Hindu
militants set fire to his Muslim neighborhood in religious rioting that
killed more than 700 people in western India. Weeks later, he felt brave
enough to go back to his workplace, the only Muslim-owned car repair garage
in a predominantly Hindu area.
As he made his way toward the garage, which he owned with a friend, a group
of Hindu youths wielding rocks and metal chains descended on him. As they
beat him up, he recalled recently, they said: "Don't you know? Muslims are
not allowed here anymore."
"I can't return home, as it is a graveyard," said Usmanbhai, 25, who now
lives in a makeshift camp with 10,000 others who fled their ravaged
neighborhoods. "Now they will not allow me to reopen my garage either."
"I will go mad if I stay without work in this relief camp," he added. "The
biggest question now is: How do I begin my life again?"
Since an attack by Muslims on a train in the town of Godhra on Feb. 27 that
killed 59 Hindus, triggering days of arson and killing by rampaging Hindu
mobs throughout the western state of Gujarat, about 60,000 homeless Muslims
in refugee camps across this city have struggled to resume their lives. But
many say they are discovering that life here will never be the way it once
was. Two Muslims were killed here two weeks ago; one of them, the
husband of a Hindu woman, was stabbed to death and his body set on fire.
"This madness has to stop," Prime Minister Atal Bihari
Vajpayee said last week when he made his first visit to Gujarat since the
violence erupted. "Fire cannot be put out by fire." Though scattered attacks
continue, carried out by Hindus and by Muslims, the violence scarcely
approaches the level of a few weeks ago. But beneath the relative calm, the
city remains fearful and suspicious.
Relief workers and the Gujarat state government are forming
Hindu-Muslim "peace cadres" in every neighborhood to hasten the process of
returning Muslims to their homes. But many of those in the camps have
requested new land away from the charred remains of their old homes. Even
Muslims whose houses are still habitable guard their neighborhood with
stones, sticks and gasoline bombs, saying that each day brings new rumors
and threats and each night carries the fear of fresh attacks. Anonymous
leaflets carrying inflammatory threats against Muslims are slipped under
doors. One such flier calls on Hindus not to do business with
Muslims or hire them as workers. Relief workers said that while such fliers
have been distributed after every Hindu-Muslim riot in Gujarat, this time
the pressure by Hindu radical groups on employers has made it more difficult
for them to welcome Muslim workers back. . "When I called my Hindu boss, he
said he had hired Hindu workers in my place," said Mohammed Shafi, 18, who
was one of three Muslim tailors in a Hindu-run garment factory. "He said
some groups were threatening him not to take us back."
Bajrang Dal, a Hindu nationalist group whose members are accused of
attacking Muslims in Ahmadabad, denies having a hand in the circulation of
the fliers. But Haresh Bhatt, vice president of the group, said the threat
of economic boycott only shows "general anger of the Hindus." "The Muslims
use the country's resources, so we expect them to behave and not provoke
Hindus," he said, pointing to the Feb. 27 train attack. "This is only an
economic boycott. It could get worse if they don't change their ways."
Fearing more violence and discrimination, many Muslims are slowly and
quietly erasing any signs of their religious identity that might make them
vulnerable. Nameplates bearing Muslim names have been removed from the doors
of homes. Some women have stopped wearing the black burqa, a full-length
veil, when they go out to buy vegetables. A few Muslims have even hung
boards outside their homes saying "Hindus Live Here." Some drivers of
auto-rickshaws have wiped from their vehicles images of minarets and the
Islamic crescent moon.
Source:
http://www.iht.com/articles/54032.html |
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